Shortly after Bauhaus 1919–1928 opened, the museum’s director, Alfred H. Barr, Jr., wrote in a letter to Gropius, who supervised the Bauhaus exhibition and book, “As we could have guessed, we have already heard reports that the exhibition is considered ‘Jewish.’ Many Americans are so ignorant of European names that they conclude that, because the Nazi Government has been against the Bauhaus, the names Gropius, Bayer, Moholy-Nagy, etc., are probably ‘Jewish-Communist.’” Barr wanted to squelch criticism by proposing inclusion of this statement:
“... It should be stated that, although the Bauhaus welcomed Jewish students, there were no Jews on its faculty (or there were only two Jews out of fourteen on its faculty, or whatever the proportion was).”
Gropius’s response to the exhibition’s organizer and designer, Herbert Bayer (quoted by Albrecht): “I refused to permit that, strictly, because I don’t want to get into any discussions on that subject—despite the fact that we have only one Jew among our whole faculty.” Alvin Lustig, Book jacket for Gertrude Stein’s Three Lives, 1945. (Collection of Elaine Lustig Cohen / CJM)Despite its growing acceptance among middle- and upper-class Americans and corporations, modernism was not an entirely uncontroversial aesthetic. Accused of being “Bolshevik” by the Nazis, in America its practitioners were tainted at times as leftwing. Still, Albrecht found that Jews had a large impact, “which I can't quantify, but do think encompassed a greater percentage of modern architects and designers than the percentage of Jews in the US.”
For Jews themselves, an interest in Modernism was in some cases intertwined with Jewish customs. “Many Jews were here to stay,” Albrecht explains, “so they worked to make a good home in the U.S. and, for some, that good home meant good modern design, especially in new suburbs.” Ernest Sohn, made by Hall China Company for Ernest Sohn Creations, “Esquire” coffee pot set and casserole dishes, 1963. (Courtesy Earl Marin / CJM)So Jewish entrepreneurs in America promoted the avant-garde for reasons both fraternal and opportunistic. “It was, perhaps, a way to be free of a sometimes painful past,” Albrecht says. Yet, he adds, Jews also embraced Colonial Revival. “Both perhaps were ways to enter the mainstream—one via ‘America the new,’ the other via America history.”
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